CLASSIC SERMONS: TWELVE TIMELESS MESSAGES
Classic Sermons
Chapter Four
John Bunyan Biography: (1628-1688) PURITAN AUTHOR

In
1655, Bunyan became a deacon and began preaching, with marked success from the
start. In 1658 he was indicted for preaching without a license. The authorities
were fairly tolerant of him for a while, and he did not suffer imprisonment
until November of 1660, when he was taken to the county jail in Silver Street,
Bedford, and there confined (with the exception of a few weeks in 1666) for 12
years until January 1672. Bunyan afterward became pastor of the Bedford church.
In March of 1675 he was again imprisoned for preaching publicly without a
license, this time being held in the Bedford town jail. In just six months this
time he was freed, (no doubt the authorities were growing weary of providing
Bunyan with free shelter and food) and he was not bothered again by the
authorities.

John
Bunyan wrote many other books, including one which discussed his inner life and
reveals his preparation for his appointed work is Grace Abounding to the Chief
of Sinners (1666). Bunyan became a popular preacher as well as a very
voluminous author, though most of his works consist of expanded sermons. In theology
he was a Puritan, but not a partisan. He was no scholar, except of the English
Bible, but that he knew thoroughly. He also drew much influence from Martin
Luther's Commentary on the Epistle to the Galatians.
Some
time before his final release from prison Bunyan became involved in a
controversy with two theologians of his day: Kiffin and Paul. In 1673 he
published his Differences in Judgement about Water-Baptism no Bar to Communion,
in which he took the ground that "the Church of Christ hath not warrant to
keep out of the communion the Christian that is discovered to be a visible
saint of the word, the Christian that walketh according to his own light with
God." While he agreed as a Baptist that water baptism was God's ordinance,
he refused to make "an idol of it," and he disagreed with those who
would dis-fellowship from Christians who did not adhere to water baptism
Kiffin
and Paul published a rejoinder in Serious Reflections (London, 1673), in which
they set forth the argument in favor of the restriction of the Lord's Supper to
baptized believers. The controversy resulted in the Particular (Calvinistic)
Baptists leaving the question of communion with the unbaptized open. Bunyan's
church permitted pedobaptists (those who baptize children, such as the
Calvinistic Presbyterian Church) to fellowship and eventually, Bunyan’s church
even became a pedobaptist church.
On
a trip to London, John Bunyan caught a severe cold, and he died at the house of
a friend at Snow Hill on August 31, 1688. His grave lies in the cemetery at
Bunhill Fields in London. - http://www.ccel.org/ccel/bunyan?show=biography
Chapter Four:
Salvation
Sermon: John Bunyan’s Last Sermon
Mr. Gamman's meeting-house, near
Whitechapel, England.
August 19, 1688
August 19, 1688
- John 3:16 -
"He came to his own, but his own received
him not; but as many as received him, to them gave he power to become the sons
of God, even to them which believe on his name;”


First,
I will shew you what he means by "blood." They that believe are born
to it, as an heir is to an inheritance; they are born of God; not of flesh, nor
of the will of man, but of God; not of blood—that is, not by generation; not
born to the kingdom of heaven by the flesh; not because I am the son of a godly
manor woman. That is meant by blood, (Acts 17:26), "He has made of one
blood all nations." But when he says here, "not of blood," he
rejects all carnal privileges they did boast of. They boasted they were
Abraham's seed. No, no, says he, it is not of blood; think not to say you have
Abraham to your father, you must be born of God if you go to the kingdom of
heaven.
Secondly,
"Nor of the will of the flesh. … "It is not in him that wills, nor in
him that runs, but in God that shews mercy;" there is willing and running,
and yet to no purpose; (Rom. 9:16), "Israel, which followed after the law
of righteousness, have not obtained it." Here I do not understand as if
the apostle had denied a virtuous course of life to be the way to heaven, but
that a man without grace, though he have natural gifts, yet he shall not obtain
privilege to go to heaven, and be the son of God.”
I
must give you a few consequences of a new birth."

Secondly, It is not only natural for a child to cry, but it must crave the breast, it cannot live without the breast; therefore Peter makes it the true trial of a new-born babe; the new-born babe desires the sincere milk of the Word, that he may grow thereby. If you be born of God, make it manifest by desiring the breast of God. Do you long for the milk of promises? A man lives one way when he is in the world, another way when he is brought unto Jesus Christ; (Isa. 66), "They shall suck, and be satisfied." If you be born again, there is no satisfaction till you get the milk of God's word into your souls; (Isa. 66:11), "To suck, and be satisfied with the breasts of consolation." O what is a promise to a carnal man; a whorehouse, it may be, is more sweet to him; but if you be born again, you cannot live without the milk of God's word. What is a woman's breast to a horse? But what is it to a child? There is its comfort night and day, there is its succour night and day. O how loath is he it should be taken from him. Minding heavenly things, says a carnal man, is but vanity; but to a child of God, there is his comfort.





If
you be risen with Christ, set your affections on things above, and not on
things below. When you come together, talk of what your Father promised you;
you should all love your Father's will, and be content and pleased with the
exercises you meet with in the world. If you are the children of God, live
together lovingly. If the world quarrel with you, it is no matter; but it is
sad if you quarrel together. If this be amongst you, it is a sign of
ill-breeding, it is not according to rules you have in the Word of God.
Lastly, If you be the children of God, learn that lesson: "Gird up the
loins of your mind as obedient children, not fashioning yourselves according to
your former conversation; but be ye holy in all manner of conversation."
Consider that the holy God is your father, and let this oblige you to live like
the children of God, that you may look your Father in the face with comfort
another day.
Further Study
& Resources:
John Bunyan's Last Sermon Preached - August 19, 1688, from John 1:13. Complete sermon provided by Classic Christian Ethereal Library - http://www.sounddoctrine.net/Classic_Sermons/John%20Bunyan/Bunyan.s_Last_Sermon.html
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